ENG 208—Baker

Aeneid

Structure/Action of Book VI

 

Precursors—the Sibyl prophesies Aeneas’ voyage and he searches for the Golden Bough. 

 

1 –6, The poet asks for permission to describe what he has seen

 

7 – 22, Aeneas and the Sibyl wander through Dis, a hateful place filled with Care, Disease, Age, Fear, and Hunger, etc., all the things that are hateful to mankind, culminating in the Furies. 

 

23-39, under a giant elm tree, shades gather with various monsters against which Virgil arms himself until the Sibyl informs him that they are insubstantial

 

40-51, he approaches the Acheron, which feeds Cocytus, over which he must be ferried by Charon.

 

52-70, on the banks of the Acheron, the souls of the unburied dead gather, waiting for their bodies to be buried or 100 years to pass before Charon will ferry them. 

 

71-83, Sibyl explains the waters and the souls to him

 

83-146, Aeneas encounters among the unburied dead one of his crew, Palinurus who did not die at sea but was killed on land by savages.  That region of the world will be named for him and his soul will be eased when his body is entombed by its inhabitants.

 

147-181, Charon challenges them, but the Sibyl declares that he is allowed to pass and produces the golden bough

 

182-189, Charon, appeased, ferries them across the river Acheron, the pool Cocytus, and the swampy Styx

 

190-200, Cerberus, the guard dog of Hades, barks and growls until the Sibyl drugs him to sleep.

 

201-219, to the sound of infant souls wailing for their lost lives, Minos judges the suicides, imprisoned in the swamp of Styx that circles them 9 times.

 

220-264, in the Fields of Mourning, Aeneas encounters those who suffered at the hands of love, including Dido.  He begs her to speak to him, but she refuses and returns to her first husband.

 

265-287, Aeneas witnesses the Trojan heroes with whom he had fought, still caught in images of warfare.

 

288-338, among them, he meets a mutilated Deiphobus, who describes how he was betrayed by Helen and murdered by Menelaus

 

339-355, the Sibyl reminds Aeneas of the passage of time and their need to move on. 

 

356-371, Aeneas sees a city under a cliff surrounded by three walls and the Pyriphlegethon (Fiery River), guarded by the Furies (Tisiphone)

 

372-455, Aeneas asks for an explanation.  The Sibyl complies with a description of Rhadamanthus who forces evil souls to confess their sins and then be punished by the furies in Tartarus.  She provides some examples, including the Titans and other famous evildoers, but there are so many she cannot describe them all.

 

456-505, the Sibyl encourages him to the gates where he must offer the Golden Bough, after which they pass into the Elysian Fields (Blessed Groves) where happy souls engage in the pleasures they enjoyed on earth. 

 

506-528, the Sibyl asks a shade where they can find Anchises and they are guided to him in a lovely valley watching his descendants.

 

528-550, Anchises, Aeneas’ father who died on the sea voyage to Carthage, welcomes his son, whom he believes has now died.  Aeneas explains that he is still alive, but is frustrated when he tries to hug his father and finds he cannot. 

 

551-618, Aeneas and his father stand and watch the dead souls waiting to drink the water of the Lethe, forget their former lives, and be reborn in human form again.  Our hero asks his father for an explanation, and so Anchises describes how the world is energized by Spirit and Mind, but physical form remains attractive to those who remain impure.  These souls pay for their sins in a wide variety of ways, and some are thus purified of their dependence upon physical perception.  Others must be reborn until they reach such a state.

 

618-800, Anchises shows his son the souls that will be reborn as the many leaders of Rome, if Aeneas completes his task and founds this great nation. 

 

801-819, Anchises guides the Sibyl and Aeneas to the Gates of Ivory, from which they exit the underworld and return to Italy.