Wordsworth in the Alps

The Poetry of  William (1770-1850) and Dorothy (1771-1855) Wordsworth

 

Read the introduction to Wordsworth in your Norton text or peruse the information at http://en.wikipedia.org/wiki/William_Wordsworth.  Be sure that you click on the link to Dorothy, whose journals and poetry her brother mined for his own work and who lovingly served as both his poetic partner and his muse.  For a review of Romanticism, see http://en.wikipedia.org/wiki/Romanticism.  For information on Kant, a philosophic source for Romanticism, see http://en.wikipedia.org/wiki/Immanuel_Kant.   For a taste of Romantic art, see the visual art of Delacroix at http://en.wikipedia.org/wiki/Eug%C3%A8ne_Delacroix.

 

Read “My heart leaps up” (http://www.umiacs.umd.edu/~ridge/local/mhlu.html) as a preface to the great “Intimations of Immortality” Ode (http://www.bartleby.com/101/536.html).   What is the paradox in the little poem?  Note the structure of “Intimations of Immortality” (see “ode” in the literary handbook on the website under tools).  The strophe or first part of the ode (verses 1-4) details what the poet has lost now that he is no longer a child and close to nature.  What does he mean when he asks, “Whither is fled the visionary gleam?”  Verses 5-8 are the antistrophe of the ode, where he attempts to answer the question he has posed.  What is his response concerning the loss of the “glory and the dream”?  The epode (verses 9-11) details the compensation that comes to us with age.  What verse in particular details what we gain when we lose youth?  How is the poem an expression of Neo-Platonic (see http://en.wikipedia.org/wiki/Platonic_idealism) and Transcendental philosophy (see http://en.wikipedia.org/wiki/Transcendental_idealism)?

 

Read “It Is a Beauteous Evening” (http://www.victorianweb.org/previctorian/ww/pva258.html); what type of poem is this?  Note the critical questions that follow the poem as you discern the poem’s meaning; who is the child referred to in the poem?  Read “Mutability” (http://www.webooks.com/Classics/Poetry/Anthology/Wordsworth/Mutability.htm).  This poem posits a typical Romantic theme; explain.

 

Note the introduction of The Prelude at http://en.wikipedia.org/wiki/The_Prelude.

Read books 1, 5 (lines 45-110), 6(lines 524-641), and 14 of The Prelude (click on those selections from the link above).  As you read, note the incident in Book 1 of Wordsworth’s taking the boat tied to the Willow; what does the event teach him about morality, about nature; how important was growing up in the Lake District for the development of the poet? How would you connect this part of Wordsworth’s life to Rousseau?  What does his dream about the Arab signify in Book 5; what do the stone and the shell represent for the poet?  Read carefully the story of Wordsworth’s getting lost while traveling through Simplon Pass in Switzerland.  What is the significance of how he finds his way across the mountains—his trekking “downward” rather than across the pinnacles?  What is the important metaphor or truth that he comes to in the Alps portion of The Prelude?  In the last book, he climbs a mountain of a different sort, Mount Snowdon in Wales.  How does this conclusion to The Prelude function as an apocalyptic experience? See http://blogs.warwick.ac.uk/amitsood/gallery/mount_snowdon/ and  http://en.wikipedia.org/wiki/Thomas_Cole.

 

The Lake Poets: S. T. Coleridge, Dorothy and William Wordsworth

            With the publication of Lyrical Ballads (1798), English literature formally broke away from the chains of Neoclassical poetry.  The "Preface" of the 1800 edition definitively set down the tenets of Romanticism, though one must note that young Wordsworth picked up most of his ideas from Mary Wollstonecraft (see http://en.wikipedia.org/wiki/Mary_Wollstonecraft), when he was a young man frequenting the bookstore of Joseph Johnson, the avant-garde publisher/printer.  Wollstonecraft's "On Poetry" came out in 1797, though her ideas were thoroughly discussed in the years prior and Wordsworth had access to those ideas through his connection with Wollstonecraft and Johnson (see S. Bailey Shurbutt. "Mary Wollstonecraft: An Eighteenth-Century Romantic."  The Kentucky Review, 3 (1982): 47-53.)  Specifically, those ideas the Wordsworth drew from Wollstonecraft for the 1800 Preface to Lyrical Ballads were as follows:  

            1.  New Definition of Poetry = "poetry is the spontaneous overflow of powerful feelings . . . recollected in tranquility."

            2.  New Poetic Language, Diction, and Verse = language of common man, rather than artificial diction of neoclassical poetry and blank verse rather than the closed couplet. 

            3.  New Subject Matter =     a. Nature;

            b.  Simple folk and country life;                                  

            c.  The supernatural and products of the imagination (Coleridge’s contribution).

The story of the Lake Poets (see http://en.wikipedia.org/wiki/William_Wordsworth) begins with the Wordsworth children, who grew up in the Lake Country: Hawkeshead, Windermere, and Grasmere (see http://en.wikipedia.org/wiki/Lake_District).  Orphaned early, the Wordsworth children were unusually close, but once Wordsworth was sent off to Cambridge, they were, for a time, separated.  These years of school, summer vacationing in the Alps (see http://en.wikipedia.org/wiki/Alps), in Europe, and walking tours through Wales where Wordsworth climbed Mt. Snowdon (see http://en.wikipedia.org/wiki/Snowdon), were all meticulously recorded in The Prelude, Wordsworth's spiritual autobiography, "the unfolding of the poet's mind," and his magnum opus.

            After graduation and a time spent in London where he came to know the brilliant revolutionaries of the Johnson Circle: Mary Wollstonecraft, Tom Paine, William Blake, Henri Fuseli, William Cowper, and William Godwin.  In 1791, Wordsworth traveled to France to see the Revolution first hand—the heady, hopeful year before war with England (1792) and the Reign of Terror (1793); there he met and feel deeply in love with Annette Vallon, with whom he shared a daughter, Caroline . . . and a great deal of guilt after he left.  Money trouble and the War meant he had to return to England in 1892, with promises to return.  He didn’t and the depression and guilt that followed gave him thoughts of suicide . . . then back into his life came Dorothy—the poet that might have been or, as Virginia Woolf would have called her, "Shakespeare's sister." See Dorothy’s Letters (76, 113) and “Irregular Verses.”  It is important to give Dorothy Wordsworth due credit for her influence on Romantic poetry, in that both her brother and Coleridge mined her ideas and writing in her journals, often direct lines finding their way into their poetry (see http://ssad.bowdoin.edu:8668/space/Dorothy+Wordsworth).

            In 1795, at Racedown, Dorothy and William met and became friends with Samuel Taylor Coleridge (see http://en.wikipedia.org/wiki/Samuel_Taylor_Coleridge), the erratic young genius who complemented the broad, clear intellect and feeling of Wordsworth.  Together, the three of them—Dorothy, William, and Coleridge—inspired each other and brought to fruition British Romanticism.  After the publication of Lyrical Ballads, the three young poets traveled to Germany, to soak up German Romanticism, long in its own flowering.  When William and Dorothy returned to the Lake Country in 1800 to settle at Dove Cottage in Grasmere (see http://en.wikipedia.org/wiki/Grasmere), Coleridge stayed for a time in Germany to study at University.  Two years later (1802), William married Mary Hutchinson and found a stability in his life that continued to evince itself in his health-giving poetry inspired by the Lake Country.  However, in 1808, Wordsworth and Coleridge had a falling out, and Coleridge left the Lake District to settle in the Highgate area near London.  Wordsworth would become the Poet Laureate of England in 1843, settle into a beautiful home called Rydall Mount (see http://en.wikipedia.org/wiki/Rydal_Mount)  and into advanced and somewhat stogy conservative.  With the exception of a handful of poems and The Prelude, the great poetry of the decade between 1798 and 1808 is that for which we principally revere in Wordsworth.  The power of his poetry was extraordinary, as recorded, for example, in the Autobiography of Victorian Utilitarian philosopher and feministic politician John Stuart Mill.  Mill, as do many today, credited Wordsworth with saving his life and teaching him “to feel.”